PHIL 3013-004/5193-001/6193-002
Weekly Assignments
- The default is to outline the passage I assign.
- If you choose
a different passage:
- make sure it contains an argument.
- you have to tell me what it is. (I'm not a mind reader.)
- please make it terse -- a paragraph
or two, not a chapter, or anything like a chapter.
(I have to read the passage side by side with your outline,
to check that the latter correctly represents the argument in the former.)
My experience is that attempts to outline longer stretches of text
don't generally work out well.
- Aug. 21 (for those of you who have already taken a class
from me, who know what these outline
assignments -- not the same as microcommentary assignments!
-- are supposed to look like, and who want to get an early
start): In Med. I, three paras. starting "Suppose
then that I am dreaming...", up to "...any suspicion of
being false" (at CSM II:13-14). (In the Haldane trans.,
from "Now let us assume that we are asleep..." to "...can be suspected of any falsity [or uncertainty]".)
- Aug. 28: In Med. II, para. bridging CSM
II:20-21, "Perhaps the answer lies in the thought..."
- Sept. 6 (Wed.): In Med. IV, the beginning of
para. 8 ("Next, when I look more closely..." up to "...in
the proper sense of that term"), together with para. 9
("From these considerations I perceive...); these are at
CSM II:39-40.
- Sept. 11: In Med. VI, either
para. 9 ("First, I that everything..."; CSM II:54), or
in para. 10, on CSM II:55, from "Now there is in me..."
to "...that corporeal things exist."
- Sept. 18: In Second Replies, either
CSM II:95, para. starting "I do not see what you can deny here";
or CSM II:103, para. starting
"First of all, as soon as we think..."
- Sept. 25: In Frankfurt, Demons..., either
on p. 38, para. starting "It is rather easy..."
or 3 paras.
on pp. 52f, from "Instead he rather abruptly..." through
"...in the course of his inquiry".
- Oct. 2:
Either
in Rosenthal, 421f, 2 paras. starting "Descartes'
persistent first-person formulations...," through
"...understanding is needed" (ignore the
textual gestures; go for the argument);
or
Principles, Part I, art. 39 (CSM I:205f), "The
freedom of the will is self-evident".
- Oct. 9: Bonus Fall Break Outline Assignment!
Principles of Philosophy, Part II, art. 16
(para. bridging CSM I:229-30). (This is your last
one-part assignment.)
After this point, it's two-part weekly assignments, as described
on the syllabus.
- Oct. 16:
Principles of Philosophy, Part II, either art. 20
(CSM I:231, up to "...conflict with our knowledge"),
or
art. 21(CSM I:232).
- Oct. 23:
Either Passions of the Soul, art. 32
(CSM I:340, "How we know that this gland..."),
or, in art. 13 (CSM I:333), from "Besides
causing our soul..." to the end of the article.
- Oct. 30:
Either Principles of Philosophy, Part
II, art. 7, from "Finally, it is a complete
contradiction..." to the end of the para. (CSM I:226)
or, Part IV, art. 205 (CSM I:289f).
- Nov. 6:
Either Gaukroger, Cartesian Logic,
pp. 66-68 (from "God's guarantee means that..." through
"...is concerned, he is creating" -- make sure to keep
the argument compact!);
or Rules of the Direction of the
Mind, under Rule 14, from "Indeed, it is by means of
one and the same idea..." through "...we have to deal
here are magnitudes in general" (CSM I:57f).
- Nov. 13:
Either in the Fourth Set of Objections and Replies,
at CSM II:150, 2 paras., starting "I have one further worry...";
or Frankfurt, Demons, Dreamers, and
Madmen, ch. 13, p. 211, para. starting "At least
two relatively recent developments..."
- Nov. 20: Either
Williams, Descartes,
on pp. 32 and 34, the
paragraphs starting "All these are reasons why..." and
"The project of seeing things...", taken together
(in the Penguin edition, pp. 46f and 48f),
or on pp. 42f, two paras. starting "At this
point, where we reach..." (in the Penguin edition,
this is pp. 57f)
- Nov. 27: Either
Discourse I, 1st para. ("Good sense is the best
distributed..."; CSM I:111)
or IV, 3rd para. ("After this I considered...";
CSM I:127).
- Dec. 4: Either
Discourse III, para. bridging CSM I:124f, which
starts "Finally, to conclude this moral code..." -- but
only outline from "Lastly, I could not have limited..." to
the end of the para.;
or V, at CSM I:132-34, from "I therefore supposed
that God now created..." to [at the top of 134] "...only
in their completed form" (you'll need to peel out most of
the detail; this should be no longer than a usual outline).